The Theory of Population Assignment Example | Topics and Well Written Essays - 1000 words

The Theory of Population - Assignment Example The term population cohort is even recognized as population pyramid and this concept forwards the notion that a particular population comprises of organisms that are similar in nature and interbreed in a particular area. The theory states that population changes in three different stages including the growth stage in which population experiences an increase as a result of abundant sources for nutrition and low competition for those sources. The second stage is the stability stage in which population growth increases at a stable rate because of the decrease in resources and increase in competition. The third stage is the decline in which the population growth decreases as a result of lack of resources and ultimately the population comes to an end. The term Islam is used to refer to the submission to what the God wills. This means that the believers in the religion of Islam give precedence to the God’s will over their own will in various endeavors of their life including daily activities, believes and ideas. The term Muslim is used to refer to an individual who follows the religion of Islam and is an individual who has surrendered himself to their God called Allah. This means that a Muslim is an individual who has given himself in the hands of God and has allowed God to decide what the individual should and should not do. The religion of Islam is based on five pillars that every Muslim has to accept and abide by. These pillars include the belief that there is no other God in this world except Allah. Furthermore, a believer has to worship Allah five times a day while facing towards Mecca. A believer even has to share his earnings with others in the form of charity and observe fast during the holy month of Ramadan. Lastly, a believer who has the physical, as well as monetary ability, should visit Mecca as a form of pilgrimage.

Science and Law Essay Example | Topics and Well Written Essays - 2000 words

Science and Law - Essay Example That is why the scientific theories and dogmas enjoy much higher levels of veracity and credibility as compared to other academic disciplines. So much so, that scientific approach towards research and experimentation has been incorporated within the ambit of other disciplines and fields of enquiry like sociology, history, economics, jurisprudence, psychology, etc. The fact is that science has infiltrated every aspect of life and human existence and today there exists practically no social institution or concern that is devoid of scientific methods and approaches. Especially in the realm of law, science has brought about an unprecedented change and revolution. In the 21st century, scientific evidence is legitimately welcomed and accommodated in all the courts of law and it holds a credibility and veracity about which there exists no doubt. The scientific community has also promptly responded to this new challenge and responsibility by developing new disciplines like forensics that spe cifically cater to the realm of law and the techniques like finger print evidence, DNA fingerprinting, etc hold an almost unchallenged recognition in the courts of law. With the digitization of the economies and scientific orientation of the means and ways of production, the courts of law are often required to contend with the litigations that require considerable amounts of scientific data and inputs. There is no denying the fact that the courts in the West have over the centuries, incorporated certain cardinal instruments within their frameworks and the jury is one such integral aspect of such legal frameworks. For good or for bad, the litigations requiring scientific data and discussion are not devoid of the decisive influence of juries and the concerned scientific evidence furnished in such cases is as much open to analysis by the jury as by judges, lawyers, litigants and other parties involved.The entrance of science in the courtrooms has given way to a plethora of questions, apprehensions and doubts. Infact this new trend has exposed the jury to attacks and aspersions from various quarters of the society and intelligentsia. Such pressure grou ps, while citing the complexity and intricacy involved in the conception and understanding of scientific evidence as a valid excuse claim that the contemporary system of assorting juries that seldom requires and asks for relevant qualifications and scientific knowhow, has literally rendered the institution of jury as totally obsolete, especially in the court cases that involve considerable amounts of scientific evidence and theoretical arguments and discussions.Such claims need to be qualified in the light of the basic objectives that led to the introduction of the institution of jury in the English legal system. It is imperative for the so called champions of science to understand that the jury is essentially a political institution and serves specific purposes in the democratic societies (Edmond and Mercer 331). Leaving the practical aspects of justice aside, a stiff opposition from the so called adherents of science is the biggest problem that the institution of jury faces in the 21st century. The reasons cited by such elements will be dealt with later on in this paper. First and foremost it is important to understand the political and democratic relevance of the jury in the Western legal

Checkpoint †Business Organization Essay Example for Free

Checkpoint – Business Organization Essay July 22, 1975, Bill Gates writes a letter to Paul Allen using the name, â€Å"Micro-soft† referring the their 60/40 partnership. Their main product is BASIC. Gates and Allen worked day and night to create the first version of Microsoft Basic, a simple computer software. They realize that the future of personal computers is in the software. The Computer Mart opens on Madison Avenue in New York. Zilog Z-80 chip is introduced. They have 3 employees including themselves and the revenue is $16,000. July 1, 1976, Microsoft refines and enhances BASIC to sell to other customers including DTC, General Electric, NCR, and Citibank. Microsoft develops its first ad campaign called, â€Å"The legend of Micro-Kid.† The partnership is moving right along and gates announces that he would like nothing more than to hire 10 programmers and fill the hobby market with good software. February 3, 1977,A partnership agreement between Paul Allen and Bill Gates is officially executed. Their main product is still BASIC. In November of 1977 the company is free to market BASIC to others. Within months, Microsoft licenses BASIC for the Commodore PET and TRS-80 computers, and begins negotiating with other companies. BASIC product. Bill Gates and Paul Allen shared the title of general partner until 1977, when Bill Gates became president and Paul Allen vice president of Microsoft Corp. January 1, Microsoft moves its offices to Bellevue, Washington from Albuquerque, New Mexico. After moving to Bellevue, Microsoft continues to grow in employees, sales, and vision. Microsoft has a BASIC compiler for virtually every microcomputer on the market. However, the company recognizes that languages are only a part of the picture, which is why Microsoft makes its first foray into the mass-market possibilities of personal computers by forming the Consumer Products Division, created to develop and market retail products and to  provide support for individual users. Microsoft expands its market to the European market with the addition of Vector Microsoft. Vector International signs on to represent Microsoft in the European market. Microsoft begins extending its network worldwide to computer manufacturers; they begin using Microsoft hardware and software for  2  the computers they produce. Microsoft has already established contracts with ICL, Phillips, R2E, and several other OEMs. The arrival of the 16-bit IBM personal computer in 1981 set in motion the new era of computing, the personal computer. Within a few years, the industry would come together around two primary operating systems: Microsoft MS-DOS and the Apple Macintosh. On June 25, 1981 Microsoft reorganizes into a privately held corporation with Bill Gates as President and Chairman of the Board, and Paul Allen as Executive Vice President. Microsoft becomes Microsoft, Inc., an incorporated business in the State of Washington. On June 25, 1982, James Towne, 39, was appointed president and chief operating officer of Microsoft (July 6 1982 June 20 1983). In July, Towne took over all operating responsibilities from Bill Gates. Previously, Towne had been vice president and general manager of the instrument division at Tektronix Inc. ebruary 18, 1983 Paul Allen resigns as Microsofts Executive Vice President, but rem ains on the Board of Directors. June 20, 1983. James Towne resignes as COO  August 1, 1983 Microsoft announces that Jon Shirley, 45, has joined Microsoft as President and Chief Operating Officer and will be on the board from August 1, to June 30,. He is replacing James Towne. Shirley was previously with the Tandy Corporation. In August 1983, Jon Shirley, 45, joined Microsoft as president, chief operating officer, and director. During all these changes Microsoft unveils windows an operating platform that we are all familiar with and use to this day. August 12, Microsoft celebrates its 10th anniversary with sales figures for the fiscal year of 1985 of $140 million. The company has 900 employees and a diverse product line including industry standards like operating systems, languages, business software, hardware, and computer how-to books. September 3, Microsoft announcesv  that it has selected the Republic of Ireland as the site of its first production facility outside the U.S. Th e Ireland facility, located at Sandyford, County Dublin, will be a Duplication and Distribution Center for Microsoft software products to be sold in the European market. On March 13,1986,motivated by a desire to provide value to an increasing number of employee shareholders, Microsoft stock goes public at $21.00 per share, rising to $28.00 per share by the end of the first trading day. Initial public offering raises $61 million. December31, Microsoft announces that, at the end of 1986, Microsoft employees’ number 1,442. 1,162 are employed domestically, and 280 are employed internationally.

Mahasweta Devi Rudali

Mahasweta Devi Rudali Amity Institute of English Studies and Research INTRODUCTION Mahasweta Devi’s Rudali centers on the two women who develop a partnership for survival. Rudali is one of the haunting stories that come from remote villages in Rajasthan. The novel depicted the struggle Sanichari oppressed against poverty, humiliation and wrecked by an exploitative patriarchal caste-basedsocial system.Damaged by their own family, community members or the ruling rich, these women either submit to a relegated existence, which became prostitutes for survival; or like Sanichari and Bikhni, challenges their subjugation. The novel represented the miserable condition of a low-caste starving family in post-colonial Indian society. It highlighted the particularly miserable position of backward class women inrural India. Mahasweta Devi was born in 1926 in the city of Dacca in East Bengal. Born into a literary family, Mahasweta Devi was also influenced by her early association with Gananatya, a group who attempted to bring social and political theater to rural villages in Bengal in the 1930s and 1940s. After finishing a master’s degree in English literature from Calcutta University, Devi began working as a teacher and journalist. Her first book, Jhansi Rani(The Queen of Jhansi), was published in 1956. In 1984, she retired from her job as an English lecturer at a Calcutta university to concentrate on her writing. Devi has been the recipient of several literary prizes. She was awarded the Jnanpath, India’s highest literary award in 1995. She is a long-time champion for the political, social and economic advancement of the tribal communities, whom she characterizes as â€Å"suffering spectators of the India that is traveling to the twenty first century†. Many of her stories are about tribal fighting oppression, resisting exploitation, rebelling against authority. She does not have connection with any school of thought yet her sympathetic portrayal of the subjugation of women and consequent revolt invariably adds a feminist dimension to her work. Woman characters in her works are stronger than that of men. Sanichari, the protagonist, is an active Dalit widow who lives in a village of Bihar, reeling under the burden of earning for her family. Without any earning family member, she faces many difficulty, feeding his family as she was cursed as a witch who has devoured the men of the house. Sanichari was alone and she finds a supporter in her long-lost friend Bikhni, another ill fatedDalit widow who was left alone by her own son. Everyone said shes led such a hard,sad life. But finding Bikhni has been a blessing (Devi.110). The two form a deep bond and a partnership for survival as they discover financial help in an different occupation as hired mourners (Rudali)to add pretension to funerals of the feudal rich in their two-faced society. The new profession gave them their first sense of mastery. But then, Sanichari suffers another blow when Bikhni dies from dysentery as given lack of basic medical care. After facing this much of loss, Sanichari is moreover shocked. But she refused to take a break and emerges revolts against her isolation. She visits the brothel to recruit a band of Rudalis all by herself from among the prostitutes, where she encounters her fiercely defiant runaway daughter-in-law Parvatia. Wishing to free them from mistreatment of the flesh trade, Sanichari motivates them on how to surpass as false mourners at funerals of the rich landlords, When you start, weep as if you have lost someone close to you, someone dear to your heart. Beat your breast and cry out with such feeling that their blood runs cold! sheteaches them. The play culminates with these prostitutes faking loud mourning at the death of the very man who pushed them into the pyre of prostitution. There is a sense of freedom from their indignant life in this alternative profession that earns them cash, food grains and goodies without having to sell their bodies. REPRESENTING MARGINS Representing the Margin is about the representation of socio cultural margins in Indian fictions, written in various Indian languages including English. The main agenda concerned in such novels are of caste and gender issues which was a prominent subject of the post and pre-independence era . The concept of marginalization means ‘to make somebody feel as they are not important and cannot influence decisions or events; or to put somebody in a powerless position’. The very opening of the story is that Sanichari be treated as a commodity and thrown away as soon as her commodified existence becomes useless to the males in her life. The tragic fate of tribal girls like Sanichari is clearly presented by Mahasweta Devi in this short story. The Indian paramilitary forces sought to subjugate the tribal people by burning their huts, by looting their possessions and killing them, and by gang raping their women. Mahasweta Devi discriminates between the civilized ordinary reader, reading a short story about the condition of the exploited tribal sitting in his or her comfortable hearth and home, and the condition of the â€Å"Ho-Oraon-Mundra girls†. When someone died in a malik mahajan household, the amount of money spent on the death ceremonies immediately raised the prestige of the family. The status of the Rudalis also rose. We can offer worship to shiva as well. after all weve managed to save up sever rupees! (Devi.73). Such is the degrading conditions in which the low caste woman is destined to live. And such women are termed as a separate caste. A caste of low caste â€Å"whore† women. It is the women who are ruined by the Malik Mahajans who turn them into whores. The Malik-Mahajan demands honor even when he is a corpse (Devi.91) But Sanichari rises to the occasion and seizes the opportunity by making it an act of revenge and expression of historical opposition .Sanichari thought that perhaps her tears had been reserved for the time when she would have to feed herself by selling them. It can also be identified as an predictable part of the advancement of the cultural politics of dissent and difference from the historically marginalized people of India. It can be justly termed as representation the culturalpolitics. CONCLUSION Sanichari was marginalized firstly as a girl child and she was forced to get married at the time of adolescence. And then her mother in law was also responsible for her marginalization, she always taunted her saying that she was born on Saturday so her name was inauspicious. She even said that Sanicharis life is full of sufferings and brought a bad luck to their family. This made Sanichari feel rebellious against her mother in law. Shanichari was compelled to go for the profession of a paid mourner (Rudali) because there was nobody to provide her with basic necessities of life. For them, nothing has ever come easy. just the daily struggle for a little maize gruel and salt is exhausting. while those people spend huge sums of money on death ceremonies, just to gain prestige†¦ (Devi.9) Lastly she turned up to be a Rudali just to earn her daily bread. Rudali is all about how to survive. She had to sell her tears which she never shed at the death of her own people but the death of the landowners so that she could earn livelihood. Works Cited Primary Source: Rudali by Mahasweta Devi Secondary Source: Rudaali. Wikipedia. Wikimedia Foundation, 11 Jan. 2014. Web. 05 Nov. 2014. Mahasweta Devi. Biography, Life History of Mahasweta Devi. N.p., n.d. Web. 05 Nov. 2014. Mahasweta Devi. Author Profile, Biography. N.p., n.d. Web. 05 Nov. 2014. Rudaali. IMDb. IMDb.com, n.d. Web. 05 Nov. 2014.

Computer Crime: A Increasing Problem :: essays research papers fc

Computer Crime: A Increasing Problem ABSTRACT Computer crimes seem to be an increasing problem in today's society. The main aspect concerning these offenses is information gained or lost. As our government tries to take control of the information that travels through the digital world, and across networks such as the InterNet, they also seem to be taking away certain rights and privileges that come with these technological advancements. These services open a whole new doorway to communications as we know it. They offer freedom of expression, and at the same time, freedom of privacy in the highest possible form. Can the government reduce computer crimes, and still allow people the right to freedom of expression and privacy? INFORMATION CONTROL IN THE DIGITIZED WORLD In the past decade, computer technology has expanded at an incredibly fast rate, and the information stored on these computers has been increasing even faster. The amount of money, military intelligence, and personal information stored on computers has increased far beyond expectations. Governments, the military, and the economy could not operate without the use of computers. Banks transfer trillions of dollars every day over inter-linking networks, and more than one billion pieces of electronic mail are passed through the world's networks daily. It is the age of the computer network, the largest of which is known as the InterNet. A complex web of communications inter-linking millions of computers together -- and this number is at least doubling every year. The computer was originally designed as a scientific and mathematical tool, to aid in performing intense and precise calculations. However, from the large, sixty square foot ENIAC (Electronical Numerical Integrator and Calculator) of 1946, to the three square foot IBM PC of today, their uses have mutated and expanded far beyond this boundary. Their almost infinite capacity and lightning speed, which is increasing annually, and their low cost, which is decreasing annually, has allowed computers to stabilize at a more personal level, yet retain their position in mathematical and scientific research1 . They are now being used in almost every aspect of life, as we know it, today. The greatest effect of computers on life at this present time seems to be the InterNet. What we know now as the InterNet began in 1969 as a network then named ArpaNet. ArpaNet, under control by the pentagon's Defense Advanced Research Projects Agency, was first introduced as an answer to a problem concerning the government question of how they would communicate during war. They needed a network with no central authority, unlike those subsequent to this project. A main computer controlling the network would definitely be an immediate target for enemies.

The Mother-Daughter Relationship in Toni Morrisons Beloved Essays

The Mother-Daughter Relationship in Toni Morrison's Beloved In Toni Morrison’s Beloved, 124 can be thought of as a character with human characteristics that are brought about by the spiritual presence of Sethe’s deceased daughter. It is almost as if the house is the physical element of this spiritual force, and the naming of the house as simply 124 immediately allows â€Å"readers to unconsciously register the unseen number three in 1-2-4† (Washington 175). This idea becomes relevant because after registering this, we can see a reoccurring pattern of this concept throughout the text. First of all, there were three females in Sethe’s family, and after murdering her eldest daughter, there was left a â€Å"triad of grandmother, mother, and daughter† (Washington). In Washington’s article she elaborates heavily on this idea of the missing number three as the number suggests a spiritual element. Aje, defined as â€Å"a controlling matriarch who uses her power, forcefully or gently, to guide her family and often the community† (Washington 172) is overwhelmingly present at 124, and is an Africana theoretical perspective concept that Washington attempts to define in her article while also interpreting the intricacies of the mother-daughter relationship in Beloved (172). However, it seems that there are also major ideas that play a part in this concept of Aje. Through Toni Morrison’s Beloved and Teresa Washington’s â€Å"The Mother-Daughter Aje Relationship in Toni Morrison’s Beloved,† it seems that the Aje relationship can be defined by several reoccurring themes which consist of the idea of unification through the act of violence, male presence, or the lack thereof, and the concept of Sethe’s self in comparison to her â€Å"best self.† There seems ... ... my theory, Beloved understands that her mother put her in a safe place, but at the same time she does not fully understand why she was placed there alone, and for this she is angry, and in turn takes her anger out on her mother in an attempt to destroy her, so evidently, Washington is contradicting herself. Through Beloved and Washington’s article, the concept of the Aje mother-daughter relationship becomes prevalent. This concept is emphasized by unification through violence, male absence, and the idea of Sethe’s â€Å"best self.† Washington says, â€Å"Beloved revolves around a mother and daughter’s desire to enjoy perfect unity† (Washington 174). Clearly, we see this concept and ultimately what happens as a result of Sethe’s desire, and the destructive path it leads her down, as of course, destruction is a characteristic of the mother-daughter Aje relationship.

Psychology, Theology and Spirituality in Christian Counseling Essay

Introduction Traditionally, psychology and theology have stood in opposition to each other. Christian counselors felt that the relationship between the two disciplines is essentially adversarial. Those who tried to integrate psychology and theology were criticized for doing so. As time goes by, important insights about human behavior and the importance of spirituality have been highlighted. As such, the principles of psychotherapy and psychology could do well to heed the lessons offered by theology, specifically the principles of prayer, worship, the Christian centrality of redemption and forgiveness. McMinn’s book highlighted new theories, techniques, and other important information in psychotherapy and psychology. The book essentially integrates spiritual principles into the practice of psychology and psychotherapy instead of the other way around. Hence, even non-Christian counselors can make use of Christian principles in dealing with their counselees. In the course of this integration, McMinn discusses psychology, theology and spirituality and the different areas where they overlap and where meaningful integration can be achieved in helping people deal with different issues in their emotional, mental and overall well-being.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In traditional psychotherapy, religion tends to be relegated to the sidelines and not brought out into the open in discussions. Psychology instead relies on human experience, the meanings generated from these experiences and how such meanings impact the life of a person. God’s involvement, more or less is relegated to the sideways. On the other hand, theology has placed God at the center of understanding human behavior and the social processes in the world. Hence, God’s word and the way it is interpreted are used in evaluating human experiences and behaviors. Because of the mutual exclusivity of the two disciplines, practitioners of either discipline tended to ignore what the other has to offer.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   McMinn, through his book however, poses that the Christian view of humans and of God’s involvement in the lives of people has an important impact in the mental and emotional help of people. Christian practices such as prayer and the reading of scripture can help a lot in determining the condition of individuals and help them initiate in the process of looking into themselves and evaluating themselves in light of God’s word.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   If this were done, the counselee will be directed to areas of sin in his life. In a sense, he will not be able to understand the areas of sin unless he has a standard to use. In this case, it is the Scripture with the help of the Holy Spirit that directs the person’s attention to the areas of sin in his life. When these areas shall have been recognized, then confession can be done. Confession helps the person put a name to the nameless feelings of guilt and shame. When they have been named, then their power over the person tends to loosen. Confession, a distinct Christian practice, helps the person unload and pour out his heart. This in turn paves the way for forgiveness to come—forgiveness from oneself, from the people involved and from God.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Forgiveness then makes redemption possible. Even if the scars of the sins are still there, redemption enables a person to walk away from sin and its painful consequences and start anew. More than simply starting anew, however, redemption entails being re-integrated into the community and into the world. Response to the Book   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   As a Christian, I was raised in a setting where the Bible is the authority over major issues in life. As such, I could identify with those who tend to look at Psychology with suspicious eyes. As such, with McMinn’s book came as an important eye-opener in regards to the benefits that the integration of psychology, theology and spirituality could do in the overall well-being of a person.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Confession though is a little difficult to do. Oftentimes, the church fosters a place where people do not feel safe to confess. Fellowship also tends to get broken down because of hypocrisy. People are afraid of opening up, afraid of being looked down as not being enough of a Christian. A friend of mine was struggling with depression even in the midst of doing ministry for the Sunday School of the church. He did not actively seek help for fear of being discredited in his ministry. By the time he sought help he was under the throes of his depression and needed to have professional help. As a friend, I did not have much to help him because I did not understand enough psychology in helping him. I was loaded with bible verses, which he also knew. I found out that even if I had tons of bible verses, it was not enough without a good understanding of how a person’s experiences affect his emotions and his well-being. If I simply heeded the need to consult psychology, I would have been in a better position to help my friend even if I were not a professional. During the course of my friend’s therapy, he related to me the counseling process and it was based almost solely on psychology. Even if God was being brought into discussion because of my friend’s faith, He was not central in the process. There were also techniques used by the psychotherapist that resembled some of the Christian practices that we were exposed to but were not being practiced in church. At first, I was skeptical of the process because the role of God and of faith has been minimized. As I continued my discussions with my friend, however, there was a noticeable change in my friend and he was indeed becoming better. In one of our conversations, he even talked about his realization that psychology has much to offer to Christians who want to make a difference in the lives of others in terms of counseling and helping cope with the challenges of life. Integration of Psychology, Theology, and Spirituality   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The greatest learning for me in this book is the idea that three separate disciplines could be integrated for the promotion of the total well-being of a person. Indeed, psychology can help look at the mental aspect of person and help provide additional understanding of the significance of the experiences that people go through. More than that, there are techniques and tools that psychology offers. These can then be used by a Christian counselor in helping a person who is going through a difficult time in his life. Psychology can also help blunt the tendency of theology to focus too much on sin, guilt, and shame. These concepts however, should not be set aside totally as they are also important in helping a person come to terms with his true situation in life. The role of theology is to bring God’s standards to the settings in which humans find themselves. God’s word stands as the standards in which human behavior may be subjected to. Being Christians, the primary purpose of counseling is to align a person’s life in the standards of God. This is what I am alarmed about in the book—that in the process of integrating theology and psychology, theology might be relegated to the side and psychology takes center stage. There is indeed a place for scientific inquiry and the use of tools and techniques developed by man for the betterment and empowerment of a person. Yet, as Christians, God’s word should be the first basis of truth and standards of behavior. Psychology deals with emotions, thoughts, responses, and other insights from the lives and experiences of humans. Psychology, in itself, might even draw a person away from God and institute a new version of spirituality that may not be in conjunction with the Christian faith. Another question that I had in the course of reading the book concerns the Christian practices and principles. If for example, non-Christian psychologists do recommend the practice of these principles, such practices may simply be practiced for the sole purpose of improving the person and not for the original purpose of these principles and practices. Prayer, scripture, confession, forgiveness and redemption are concepts that are heavily Christian in essence. Can they be practiced effectively outside of the Christian context? Moreover, if a Christian counselor would use these practices, would not that be constituted as a means of proselytism? There have been challenges in the integration of psychology into theology. On the other hand, while integrating spiritual principles and practices into psychology has its benefits, there may also be drawbacks. The spirituality of the person may be seen as simply a means of improving one’s well-being and not as means of following Christ. Spirituality then might become as simply another tool for man to use instead of being used for the glory of God. Furthermore, the issue of openly promoting Christian practices in the practice of psychology might not be welcome to certain kinds of people. Although it is good to promote Christian practices, there may be issues in terms of their general acceptability, especially because religion is being seen as a highly personal matter. Nonetheless, what I like about the book was the way that McMinn used the term spirituality instead of religion. Spirituality seems to indicate a higher level of significance in the life of people. Christianity as a means to ensuring spiritual and mental health was clearly elucidated by McMinn. He showed in his discussions that Christianity is not only about church attendance every Sunday. Rather, it is a dynamic faith that can help a person deal with issues on a daily basis. McMinn also was riled against the kind of spirituality that seeks only to serve the interest of an individual, especially the type that integrates this and that from different disciplines. His presentation about the integration of psychology, theology, and spirituality was not only theoretical; he presented case studies, which illustrated that Christianity as a faith is relevant to twenty-first century life. Conclusion   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The divide between theology and psychology has been going on for a long time in their applicability in counseling. There are those who look at psychology as a purely human-made discipline and that it is totally incompatible with theology and the way that God’s word deals with human experiences, emotions, and mental health problems. Yet, in this age, the techniques, tools and strategies offered by psychology can no longer be denied. They also offer something which Christian counselors—professional or not—can use. Such techniques however should not be used in themselves. Rather, they should be integrated with God’s word and with theology so that true spirituality may be attained by a person.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Spirituality is more than just religion. It takes into account the overall well-being of the person, which is the intent of psychology. It also helps a person align his life with God’s word, which is the aim of theology.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   When there is a balance and skillful use of psychology, theology and spirituality, counselors everywhere will be able to look at the benefit of God’s ways for humans. It will also help humans avoid pitfalls and if they fell into such, they can easily consult God’s word and get back on track.